THE BOY JESUS AT THE TEMPLE

The Boy Jesus in Temple by Adriaen van der Werff, date unknown

(Jerusalem 8 A.D.)

Luke 1:; 2:40-52

Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

We see again the dutifulness of Joseph and Mary. Their going to Jerusalem yearly for Passover is not akin to us going yearly to Easter service. As the crow flies, it is approximately 65 miles between Nazareth and Jerusalem. Today we would hop in the car, get on an interstate and be from one to the other in around an hour. We’d probably grumble about having to make that drive every year just to go to church with our parents on Easter. But in those times the journey wasn’t on a superhighway and the distance wasn’t straight. The distance would be more like ninety miles given you probably wouldn’t take the direct route through Samaria. Plus you didn’t have cars, trains and airplanes. You had to walk or ride a donkey or be pulled in a cart by some beast of burden.

It was a production and a hassle. You had to be dedicated to do it every Passover.

Some people find it strange that Joseph and Mary traveled a day before they realized they had left their son behind in the city. There is nothing odd about it. Passover was a giant festival in Jerusalem. It was crowded, confusing, and Joseph and Mary had obviously traveled with a large contingent of Pilgrims from Galilee. Their band was made up of family, friends and others they probably didn’t know, all traveling together for security on the journey. It is easy to believe your child is with someone else in such situations. Perhaps they last saw him with his Aunt or with a group of his friends and assumed he came along with them.

When our children were young, we use to take them to a place called Sesame Place. It was an amusement park aimed at children, more like a giant playground than a Disneyland, built on the themes of Sesame Street on TV. It was jammed with people. My wide had went ahead of me at one point and when we met up again our oldest daughter, then around eight years old, was missing. We had each though she was with the other. Obviously we panicked and went searching for her. Fortunately we located her quickly.

But Joseph and Mary didn’t find him quickly. Can you imagine the panic they must have felt? This was no amusement park. There was no security personal to contact, no public announcing systems to ask people to be on the look out for a lost child. They had no choice but to retrace their steps, a whole day’s worth, and then search for him in the big city. It took them three days, three long days.

And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

And all that heard him were astonished at his understanding and answers. And when they saw him, they were amaze, and his mother said to him, “Son, why have you thus dealt with us? Behold, your father and I have sought you sorrowing.”

And he said to them, “How is it that you sought me? Wist [Knew] you not that I must be about my Father's business?”

And they understood not the saying that he spoke to them.

They found him in the temple amid the learned men. He was twelve years old. Now think somewhat, but not totally in terms of the Bar Mitzvah, which recognizes a Jewish boy’s passage from childhood to manhood on his thirteenth birthday. The ceremonial aspects of the Bar Mitzvah did not develop fully until the Middle Ages. However, much of the distinction of childhood to adulthood was in place by the First century. In the Ages of Man by Samuel ha’Katan (written circa 100 AD) it basically places the end of age 13, rather than it’s beginning, as the time of the commandments.  Many early Midrashs (interpretations) of the Torah and Talmud in the Mishna (circa 200 AD) further define 13 as the age of responsibility and bestow certain rights and duties of adulthood on the person along the lines of the Bar Mitzvah: reading from the Torah (Pentateuch- first five books of the Bible) and be part of the Minyan (a quorum of men required to be present for the practice of certain religious obligations), accountability under the Law of Moses, own property and marry. At this age the parents no longer are responsible or punishable for the child’s sin.

There are some who look at Jesus’ behavior here and wonder if this was a sin. Did he dishonor his parents? Was he irresponsible? No, because he was a child and this was done in innocence, not disobedience. He wasn’t running away from home, he was eager to learn “his Father’s business”. If there was sin involved it was on the part of Joseph and Mary for not keeping better account of their child. Note he went home and “was subject to them”. Like any child, he learned from this instance and his parents were probably a bit more diligent as well. Should we assume Jesus, as a child was different from other children in normal development? He probably got his good clothes dirty, probably came home late to dinner, probably whined about doing his chores occasionally. These lapses and maturing of childhood are not sin. What Jesus probably didn’t do as a child is steal, cheat, and lie or bully others, those types of things.

Notice, too, after this incident, he “increased in wisdom and stature, and in favor with God and man.” Not long after this instance he reached the age of accountability and he put away childish things.

(We tend to be amazed at Jesus being where he was, too, but not for the reason his parents and the doctors were. They were amazed at his knowledge. We are amazed at some little sixth grade kid being there and not told to go away or asked where are your folks. Remember, though, he was a bit more than a year from being acceptable taking part in such activity. We also have to remember marriage among teenagers in those days was fairly common. Some scholars believe Mary was only around 13 when Gabriel appeared to her. Boys of very young age were often accepted as men in that society.

And he went down with them, and came to Nazareth, and was subject to them, but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favor with God and man.

I want to go back to Jesus conversation with his parents when they found him in the temple.

“Son, why have you thus dealt with us? Behold, your father and I have sought you sorrowing.”

And he said to them, “How is it that you sought me? Wist [Knew] you not that I must be about my Father's business?”

And they understood not the saying that he spoke to them.

We can see how upset they were, “sorrowing”. If you didn’t know where you child was for three days you would be sorrowing too. You might think he or she was gone forever from your life.

He asks, “Why? Didn’t you know I have to be about my father’s business?”

I think we simply see the mind of a child here, anxious to grow up. It is interesting that several years later, at a wedding in Cana, Jesus says to Mary, “Why do you involve me? My time has not yet come.” At 12, he acted with the impulsion of a child; afterward, he waited on the will of God. Where here he questions his parents why he should not be doing his Father’s business, at Cana he explains it is not time yet, but he honors his mother by providing wine.

One wonders how much Mary and Joseph knew. They obviously knew Jesus was the Son of God and the Messiah, but did they understand his role as the Christ anymore than other Jews of the time? Mary pondered the things that happened at his birth, she and Joseph don’t quite understand what he is talking about at the temple and later we find passages that support the idea Mary did not yet understand this was a First Coming and what its end purpose was to be.

And the child [John the Baptist] grew, and waxed strong in spirit and was in the deserts till the day of his showing unto Israel.

And the child [Jesus] grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. And Jesus increased in wisdom and stature, and in favor with God and man.

SETTING OFF TO TOUR GALILEE WITH THE FIRST FOUR

“Beginning the Galilean Ministry”, Artist and date unknown (from mydivinemercy.blogspot.com)

SETTING OFF TO TOUR GALILEE WITH THE FIRST FOUR

Matthew 4:23-24, Mark 1:35-39, Luke 4:42-44

Jesus is about to start his first great campaign. It is known as the Great Galilean Ministry and for good reason. It stretches over a period of a year and a half and is mostly conducted in Galilee or to areas further north, such as Syria. We often associate Jesus with Jerusalem, but he actually spends the smaller part of his life in Judea. He was born in Bethlehem, which is a stones throw from Jerusalem, but as an infant was hustled off to Egypt and then settled for his youth in Nazareth in Galilee.

There were certainly pilgrimages to Jerusalem during the holy feast days, but we don’t find him spending a lot time in southern Israel during his adulthood. He goes south to be baptized, where he meets some of his future Apostles. He returns home for a while, and then goes to Jerusalem for Passover where he causes a ruckus at the Temple. This basically makes him something of an outlaw. He flees into the wilderness until John the Baptist is arrested, then he fleas through Samaria back to Galilee.

He will have a brief ministry in Judea during the fall of 29 A.D., but then the remainder of his preaching travels will be across the border in Perea. Finally he will enter Jerusalem again for the Passion Week. It is clear that for most of his ministering life he stayed away from the center of Jewish religious and secular power. From the time he upset the Moneychangers tables he was a man with a target on his back and lived a life of at least a semi-fugitive.

Now having set up his base in Capernaum and called four of his followers to him, he has indulged in some very localized preaching and healings. His popularity in the region has grown and word of his deeds has begun to spread. He is ready to widen the circle, to take the message further and as a result his fame will grow even greater.

And when in the morning, rising up a great while before it was day, he went out, and departed into a solitary desert place and there prayed. And the people sought him, and came to him, and stayed him that he should not depart from them. And Simon and they that were with him followed after him and when they had found him, they said to him, “All men seek for you.”

This is the Sunday after the Sabbath. The first day of the week, and it on this day Jesus makes a decision for another change. Before he does and before he announces it, he does what we Christians should, but often neglect to do. Jesus goes to a place alone and prays about it. When it says he “departed into a desert place”, this may not mean he went into a literal desert, it could simply mean a deserted or solitary place. He rises and goes to this place before dawn, probably an attempt not to be seen.

Whether anyone saw him leave or not doesn’t matter, he wasn’t solitary for long because the people came looking for him, found him and wouldn’t leave; in fact, attempted to not let him leave either.

“Simon and they that were with him” most likely includes Andrew, James and John, the four fishermen who had been at Simon’s mother-in-law the evening before. They did not accompany him to this place. Jesus probably slipped out while the others were still sleeping so he could be alone with God the Father. Note it says they followed and found him. Their comment that, “All men seek for you” applies to them as well.

And he said to them, “Let us go into the next towns, that I may preach there. I must preach the kingdom of God to other cities also: for therefore am I sent forth.

There are several things we see here and an interesting question. First, there has been a definite progression or widening of the events in Jesus’ ministry through this point. Secondly, there has been an indication that each such as been directed by God. It raises a question, which we can’t really answer, of how Jesus all man coexisted in communication with Jesus all God. Third, there has been a pattern of withdrawal before each new moving forth. Jesus.

Now after praying, he says to his four followers that he must preach the Kingdom of God to other cities and that he is sent forth. This would be the direction he received during his prayer session.

 And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom. And he preached in the synagogues throughout all of Galilee, healing all manner of sickness and all manner of disease among the people and cast out devils.And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.

He has widened the circle again and he began in the same manner as when he came down to live in Capernaum, where we are told: “Then he, they, went down to Capernaum, a town in Galilee, and when the Sabbath came on, Jesus went into the synagogue and began to teach.”

At this point of his ministry, Jesus is staying within the traditions of the religious practices of his day and he is doing his teaching in the synagogues. Obviously there has not yet rose animosity against him from the local Rabbis or congregations. We are not given a time period for this initial period of preaching where he is moving about freely in the countryside from town to town. We see word of him is spreading because the sick are coming to him and people are bringing those too ill or possessed to come on their own.

It is probably safe to say these people were not yet honing in on his message. The passages have constantly emphasized his healings. Although we have statements where people noted he spoke with authority, there is no indication of anyone disputing his preaching’s as outside the Jewish canon of the times. No one is commenting on it being a new way yet. It is not that Jesus may not be saying anything of a radical nature, for perhaps he was. It would appear that he has not made any stunning declaration along the line of what he said in Nazareth again. Most likely his miraculous healings are the cause of his spreading fame at this point.

Jesus is also moving about freely. The people might flock to him at the synagogues or seek him out when he goes off to a private place, but they have not reached a point where he can’t go wherever he wishes when he wishes. This is about to soon change.